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Antisemitic canard - Wikipedia. An antisemitic canard is an unfounded rumor or false allegation defamatory to Judaism as an ethnicity or religion, or to Jews as an ethnic or religious group.
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Antisemitic canards often form part of broader theories of Jewish conspiracies. According to defense attorney Kenneth Stern, . Such ideas fuel anti- Semitism.
The myths that Jews killed Christ, or poisoned wells, or killed Christian children to bake matzo, or 'made up' the Holocaust, or plot to control the world, do not succeed each other; rather, the list of anti- Semitic canards gets longer. The Gospel accounts of Matthew, Mark, Luke and John all contain the betrayal of Jesus by his disciple, Judas Iscariot, into the hands of the ruling religious Jews (see Sanhedrin Trial of Jesus). According to the New Testament accounts, the Jewish authorities in Judea charged Jesus with blasphemy and sought his execution. However, the Jewish authorities in this case seem to have lacked the authority to have Jesus put to death, according to John 1. All four Gospels indicate that there may have been hesitation on the part of both Jewish and Roman authorities to act immediately or needlessly in the face of potential popular opposition (Matt 2. The four Gospel accounts also all portray the Roman Governor Pilate as partly responsible for Jesus' execution, and never claim he is without guilt (though his attempt at self- exoneration is mentioned).
According to the Epistle to the Romans, Jesus' death was necessary to save humanity; the author of Hebrews calls out all backsliding Christians for . The accusations were often supported only by the testimony of the accuser. Edward I of England expelled the Jews from his kingdom in 1. Britain until the late 1. Yet the fourteenth and fifteenth centuries saw the proliferation of the Host- desecration story in England: in collections of miracle stories, many of them dedicated to the miracles of the Virgin Mary; in the art of illuminated manuscripts used for Christian prayer and meditation; and on stage, as in popular Croxton Play of the Sacrament, which itself evoked memories of an alleged ritual murder committed by Jews in East Anglia in 1. The accusation of host desecration gradually ceased after the Reformation when first Martin Luther in 1. Sigismund August of Poland in 1.
In 1. 76. 1 in Nancy, several Jews from Alsace were executed on a charge of host desecration. The last recorded accusation was brought up in Bislad, Romania, in 1. The Ten Commandments forbid murder. The use of blood (human or otherwise) in cooking is prohibited by Kashrut and blood and other discharges from the human body are considered ritually unclean. Ritual cleanliness for priests prohibited even being in the same room as a human corpse (Lev 2. When . Popes, kings and emperors declared that Jews, if for no other reason than their strict dietary laws banning even the smallest drop of blood in meat or poultry, were incapable of the crime. The Christian populace was not impressed.
In 1. 38. 5, Geoffrey Chaucer published his Canterbury Tales which included an account of Jews murdering a deeply pious and innocent Christian boy. This blood libel become a part of English literary tradition. The Egyptian newspaper Al- Ahram published a series of articles by Osam Al- Baz, a senior advisor to Egyptian President Hosni Mubarak.
He explained the origins of the anti- Jewish blood libel and said that Arabs and Muslims have never been anti- Semitic as a group and urged people not to succumb to . On the Jews and their Lies, written by Martin Luther, is an example of this claim. The claim has continued into the present day, with radio host James Edwards claiming that Jews .
In the two- thousand year relationship between Judaism and Christianity, many of them marred by anti- Jewish polemic and Christian persecution of Jews, some rabbis have fulminated against the church, and in some places Jews developed a folk literature that demeaned Christianity. But contemporary anti- Semitic polemicists are not interested in learning or reporting about the historical development of Jewish- Christian relations. Their goal is to incite hatred against Judaism and Jews by portraying them as bigoted and hateful.
Popular traditions of the later Middle Ages, for example, characterize Jews as having a distinctive foul odor. By all accounts, the bestiality of the Jew climaxed in the image of the Judensau.. Its popularity lasted for over 6.
Nazis. The Jews, typically portrayed in obscene contact with unclean animals such as pigs or owls or representing a devil, appeared on cathedral or church ceilings, pillars, utensils, etchings, etc. Often, the images combined several antisemitic motifs and included derisive prose or poetry. Various illustrations of the murder of Simon of Trent blended images of Judensau, the devil, the murder of little Simon himself, and the Crucifixion. In the seventeenth- century engraving from Frankfurt. The horned devil, himself wearing a Jewish badge, looks on and the butchered Simon, splayed as if on a cross, appears on a panel above.
These, in turn, recur over the centuries but are differently cloaked according to the predominant narrative of the period. In their distress, emotionally distraught survivors searched for something, or someone, to blame. The Jews proved to be a convenient scapegoat. There were no mass attacks against . It appeared again in early 1.
Similar charges were made in the 1. Arab nationalist and Muslim fundamentalist propaganda that accused the Jews of spreading AIDS and other infectious diseases. Examples of this imagery include Nazi cartoons that depict Jews as octopuses, encircling the globe. This series revealed that much of the material in the Protocols was plagiarized from earlierpolitical satire that did not have an antisemitic theme. Since 1. 90. 3, when the Protocols appeared in print, its earliest publishers have offered vague and often contradictory testimony detailing how they obtained their copy of the rumored original manuscript.